Form is Emptiness: The Depth of Tai Chi is Easy to Ridicule for Those Who Do Not Understand

Form is EmptinessMy daughter, Harmony had a yin/yang sticker on her notebook in 7th grade. She loved it. From the day she was brought home from the hospital and put into a crib in August, 1977, Bruce Lee posters had been on her bedroom wall and she was very familiar with martial arts.

But some of the girls in her 7th grade class accused her of worshipping Satan because of the yin/yang sticker.

They didn't understand and had been influenced by their parents, most of whom were Christians living in the Midwest.

Yesterday, I came across the "Heart Sutra," an important "rule" or aphorism in Mahāyāna Buddhism. 

One of the key phrases that immediately made me think of Taoism, Zen Buddhism and Bruce Lee was this:

Form is nothing more than emptiness,

emptiness is nothing more than form.

You can say it a bit more directly: "Form is emptiness; emptiness is form."

It is a widely quoted concept that is visualized in different ways. 

Bruce Lee liked to say that we should "be water." He said, "If you put water into a cup it becomes the cup."

Others, and I believe Bruce also talked about how a cup is only a cup because of the emptiness inside the form.

It is the emptiness that makes the cup useful. Without the emptiness, a cup would merely be a block of ceramic.

The same is true of a glass, a bowl, and you can take this concept on and on.

But to me, it symbolized the practice of Tai Chi (Taiji), and even though that type of quote can be ridiculed by other martial artists who don't understand Taiji, it is actually a good description of the martial side of the art.

When I step out onto a training floor, or out in the yard or in a park, and I begin practicing a form, it is an interpretation of the concepts that provides the frame of the movements, the structure of the body, the spiraling of the limbs and the relaxed internal strength flowing like a wave.

It is all intentional, it has form. But what I am doing as I work to achieve the body mechanics that I am after is not so easy to understand.

I am practicing form to achieve emptiness.

I can hear the MMA guys laughing, but just like the 7th grade girls hurling Satanic accusations at my daughter, they don't understand.

The practice of Taiji involves mastering a structure that allows you to lead an opponent into emptiness.

Using the ground path, developing the buoyancy of peng jin, making micro-adjustments with the kua like a buoy in the ocean, using whole-body movement and Dantien rotation and spiraling to add power to the movement -- these are some of the skills that the form develops (if you have an instructor who will teach you these things). 

Any martial artist can punch and kick. Taiji includes punches and kicks, too, although the real skill in Taiji happens when someone touches you to apply force.

At that moment, all the form practice and the push hands practice and the freestyle work and takedowns with partners -- the practical application of ward-off, rollback, press, push, pluck, shoulder, elbow and other energies and methods -- should pay off in one specific way.

When an opponent puts his hands on you to use force or to put you down, he finds emptiness. You disappear beneath his force and, because the target is no longer there, he goes off-balance and your "form" (structure) and body mechanics take it from there to put him down instead.

I practice and teach Chen style Taiji, Xingyiquan and Bagua Zhang. I don't look at Taiji as a self-defense system that I would use if someone were standing three feet away and preparing to punch me. Taiji would not come into the question at this point. Xingyi would.

Once the punch is on its way toward my face and enters my power zone, Bagua would be a logical choice.

When they grab me, that's when Taiji shines, in my opinion, leading an opponent into emptiness and then lowering the boom. I maintain my mental and physical balance while my attacker loses his. I maintain my structural integrity even as I cause him, with his help, to lose his structure.

Form is emptiness; emptiness is form.

It's a shame so few Taiji students don't stay with it long enough, or have the right instruction, to realize this important concept. It has nothing to do with "cultivating chi." These are mental and physical skills that require as much practice as any fighting art requires for excellence. It's what I try to focus on in my study and my teaching. It doesn't come easily, but it does come when you eventually realize that the goal of all this form work is actually emptiness.

--by Ken Gullette

Try two weeks free in Ken's online internal arts school - live online classes, live personal coaching, and 1,000 video lessons in Taiji, Xingyi, Bagua and more. Go to www.internalfightingarts.com 


What Does Being "Double-Weighted" Mean in Tai Chi?

Has a Taiji teacher ever explained to you what "double-weighted" means? It's bad to be double-weighted, but if you are looking for a definition of the term, you will find a lot of them out there. Most of them are wrong.

Some will tell you that you are double-weighted when your weight is distributed 50-50 between the legs.

Others will say something else.

The video below demonstrates what I learned about being double-weighted from Chen Xiaowang, Chen Xiaoxing and their students (my teachers).

 


Internal "Energies" and Takedowns -- The Holy Grail of Tai Chi Self-Defense

Ken Gullette using tai chi to break opponent's structure
Breaking my opponent's structure and controlling his center.

The Holy Grail of Tai Chi self-defense -- in my opinion -- is when you can "feel" an opponent's energy when you are in a clinch and you can break his structure and use Tai Chi "energies" to take him down.

On Saturday, about a dozen martial artists of different styles gathered at Morrow's Academy of Martial Arts in Moline, Illinois and we practiced some of the basic concepts and energies. We recorded the workshop and the video is already going up on my website -- www.internalfightingarts.com -- and I am putting it together for a DVD.

Anyone can use muscular force to pick someone up and throw them to the ground.

But can you use Tai Chi energies to unbalance, uproot, and control your opponent's center so you can take them down?

You have to be able to do a few things:

** Determine how your opponent's center is turning

** Break his structure to unbalance him

** Have your hands and legs in place to help his center turn

** Then turn his center and take it where it wants to go.

The term "energies" has been misinterpreted. Peng, Lu, Ji, An and the other energies are actually "methods" of dealing with an opponent's force. When force comes in, you can roll it back and then press him to unbalance him. That is one example of how energies are used.

You learn to maintain your balance as your opponent loses his, and then you counter.

Colin Frye, in blue, works with a student at the Internal Energies and Takedowns workshop.
Colin Frye, in blue, works with a young student on takedowns.

You can't learn all this in a three-hour workshop, but it is fun to see people from other styles of tai chi and martial arts as their faces light up and they realize they are experiencing something really different.

It is also refreshing to meet people who put aside their "style" for an afternoon, empty their cups and try something else. One of the reasons I do it this way is to educate others on the internal arts, show them that these arts are not as "soft" as the popular image would have them believe, and to add training partners to the videos.

Push hands starts with the basic patterns, working on form and sensitivity. Gradually, you work into applications, then moving, freestyle, and in the end, learning to take your opponent to the ground while using the various energies of Tai Chi to do it. Chen push hands is the bridge between form and fighting. 

I have been working on these principles for a long time. To my knowledge, no other Tai Chi instructor has actually put this information on video in a step-by-step way. It is not really an "ancient Chinese secret," but it is a place that few Tai Chi students get to on their journey. 

This is my mission for the rest of 2017.

 


Workshop on Internal "Energy" and Takedowns on Saturday, Oct. 7 in Moline, IL

Chen-Xiaoxing-Ken-Gullette-2006-webI was doing push hands with Grandmaster Chen Xiaoxing in my basement in 2006. We were doing a push hands pattern that includes a step, forward and back.

I stepped forward, maintaining contact with his arms.

Suddenly, I was slammed down on the basement floor. On my back!

I was surprised, to say the least. I got up and touched hands with him again. I stepped forward as we did the pattern. I stepped back. Then, as the pattern continued, I stepped forward.

BAM! I was on my back again!

What in the world was he doing? I didn't really feel him do much of anything.

I got up and we started again. Within a few seconds, WHAM! On my back again.

I laughed. Chen Xiaoxing laughed. I got back up, we started again, and within a few seconds, WHAM! On my back.

I laughed harder. He laughed harder. I got back up, fascinated.

He must have done it ten times before I realized what he was doing. He was controlling my center, breaking my structure, making me turn a certain way, and reaching around to grab my shoulder and keep me turning that way.

It was one of the most important moments of my martial arts career.

A lot of tai chi (taiji) students never get to the point where they can use internal body mechanics and internal "energy" in takedowns.

Often, their teachers only teach them tai chi for health and meditation.

Teachers often focus on "chi cultivation" instead of the main purpose of tai chi -- a martial art.

All of the energies that they talk about in the internal arts are not really energies coursing through your body. This is a misinterpretation.

The different energies -- peng, lu, ji, an, etc. -- are methods of dealing with an opponent's force.

Tai Chi is also a close-up fighting art. The closer your opponent gets, the better you can use the sensitivity developed in push hands and lead him into a position of vulnerability.

Your goal is to "listen" to his force (sense where it is going and its intensity), adapt to it, neutralize it, and counter with a self-defense application.

Most people think of tuishou, or "push hands," as a sensitivity drill with a partner. It is much more than that. And the closer you get to your opponent, the more you learn to "listen" to his energy and then, break him and put him on the ground.

On Saturday, Oct. 7, 2017, I will hold a 3-hour workshop where we will look at how these concepts are used to take your opponent down.

It does not matter what style of tai chi you study -- in fact, this will be useful for any style of martial artist.

Here are some of the things you will learn:

--How to break an opponent's structure.

--How to control an opponent's center.

--How internal "energies" are used in takedowns.

--How to unbalance your opponent with less force.

--7 ways your legs are used in takedowns.

The workshop will be held at Morrow's Academy of Martial Arts at 1321 5th Avenue in downtown Moline, IL.

The cost of this workshop is only $40. All proceeds go to Morrow's Academy for the use of the building. 

The workshop will be videotaped for a DVD. All participants will receive a copy of the DVD when it is produced within two months. I don't charge much for my workshops. I want people to come. I make my money on the back end. The video shot will be used on my website and in a DVD. It's a win-win situation for everyone involved.

There is a lot more to it than the techniques that Chen Xiaoxing used 11 years ago to give me a new perspective on my basement floor. But the insight I gained that night started me on the road to exploring, thinking, studying, and practicing different ways to use my opponent's energy against him, using the methods (energies) of internal movement.

I love this stuff, and you will have a new appreciation for it if you come to the workshop, then get the DVD, and keep practicing.

If you have any questions, email me at [email protected].

If you come to the workshop, I will show you exactly how Chen Xiaoxing put me on my back over and over in my basement. You will learn to do it, too. 


Fun and Flirting on the Kung-Fu Training Floor -- Teaching My Wife an Ancient Chinese Secret

My wife, Nancy is my videographer. She is usually behind the camera as we record lessons for DVDs and the website.

Yesterday, as we were recording some tuishou instruction about using tai chi "energies" and methods to do takedowns, we pulled her out in front of the camera to learn how to do a takedown using "shoulder" energy.

I enjoy teasing Nancy. She has a great sense of humor. One of the reasons I started in martial arts was because I thought it was fun. I still do, so I often include outtakes and jokes in my DVDs and video for the website.

This is a short video showing Nancy learning a good technique. The Chinese term for the technique is at the end.

 


A Guided Chaos Workshop - Tai Chi Fighting Insights from the Outside

Guided Chaos Workshop Teachers 9-17-2016
Left to right: Kevin Harrell, Joe Martarano, Ken, and Lt. Col. Al Ridenhour.

Those of us who practice Tai Chi (Taiji) as a fighting art pursue concepts that represent a holy grail. They are written about in the classics, and spoken of in quotes by long-dead masters including Chen Wangting, who supposedly said:

"I know everyone, but no one knows me."

When I first became interested in the Kung Fu TV show back in the early Seventies, one of the interesting quotes from the show was:

"A Shaolin monk, when reached for, cannot be felt."

When I was 18 and watching that show, I thought that meant something mystical, as if a Shaolin monk vanished in front of you. But the quote resonated with me.

I have done push hands with some Chinese instructors, including Chen Bing and Chen Xiaoxing, who, when I pushed on them, they disappeared and very quickly I found myself off-balance (or on the floor). When I reached for them, they could not be felt.

In other words, I could not find their center, but they could find mine.

For a long time, I've been working to get better at maintaining my center while I control my opponent's center, setting him up for a counter. There are muscular ways of achieving this, and more subtle ways. And so, when my friend Evan Yeung introduced me to Guided Chaos, and its practice of "contact flow," I immediately saw the connection between this aspect of their art and the goal that eludes so many Tai Chi folks who end up using muscle to overpower their opponents, rather than relaxing, sensing, flowing, and controlling the opponent's center.

On September 17, 2016, I spent a day in Cincinnati working on contact flow with three talented Guided Chaos instructors: Lt. Col. Al Ridenhour, Kevin Harrell, and Joe Martarano. It was my second time working with Al and Kevin, and the first time I have met Joe. I hope it isn't the last. These guys are great martial artists.

Another important phrase that we often repeat in martial arts is from Bruce Lee, who borrowed from Taoist philosophy when he urged people to "be water." Pour it into a cup and it becomes the cup, Bruce said. Water can flow, and it can crash.

"Be water, my friend."

Contact flow, developed by the founder of Guided Chaos, John Perkins, teaches you to relax and flow around obstacles, redirecting incoming force, moving and maintaining your root, maintaining your center, and, as you flow and find your way, you knock the crap out of your opponent.

This is what Tai Chi is supposed to be. Tai Chi is about fighting, but it aims for more subtle principles and body mechanics than some arts do.

Chen Tai Chi push hands can be brutal. I know people who have gone to Chen Village and come back nursing broken bones. There are strikes, throws, joint locks and more. A good pluck can cause whiplash. If you aren't careful, or if you get a little aggressive, someone will need to heal up for a while. But in the beginning, you should develop sensitivity and be able to move from form to fighting. To do that well, you should develop subtle skills. At least that's what everyone talks about, but few seem to do it.

Practicing contact flow triggered insights and connected some of the dots of Tai Chi in an effective way. A year ago, after my first Guided Chaos workshop, it changed the way I thought about push hands, and this year, it has changed the way I practice push hands.

You should be able to learn some of these subtle skills, but it's not easy to find good push hands instructors, or experienced push hands partners. Another problem we face is that Americans simply do not grow up learning the concept of relaxing and flowing while maintaining the ground, peng, and using the spiraling movements of silk-reeling. Instead, we tense up and want to smash like the Hulk. It's funny to me now when I push hands with someone from outside the internal arts -- how tense they are. But that is how we all feel until we learn, and practice, practice, practice.

Guided Chaos - Ken - Evan
My friend Evan Yeung introduced me to Guided Chaos.

One time, around 1999, a Chinese gongfu "master" came to the Quad Cities to hold a workshop at my friend John Morrow's school. I attended, and at one point during the workshop, the interpreter walked over to me and said, "Master Wong says you have gongfu. He would like to visit your school and practice with you."

I was very flattered. When he visited my school a few days later, he had me put my hand on his chest, and he put his on mine. He wanted me to push him off-balance. That was the first time I ever pushed on someone whose center could not be found, and he wasn't nearly as skilled as the Chen family. It was eye-opening. But he had no idea how to explain it to me. So the concept remained like the Shaolin monk. I reached for it, but could not find it.

Guided Chaos has at least part of the answer, but as a combat art, it is about a lot more than contact flow. It is a no-nonsense fighting art and they will flat out kick your butt. I highly recommend any of their workshops.

I could only spend one day at this year's Cincinnati workshop because I had to return to teach my journalism class. Even one day was enough to inform me on some of the next steps in my own development. I am continuing to work on the relaxed strength, moving, centering, and spiraling that makes up good internal arts, but also allows you to flow like water, remain "out of reach" by your opponent, and then, as Bruce Lee also said, "I don't hit. IT hits by itself."

I can fight, but just fighting is no longer the goal for me, especially at my age. There is something else, skills that have been elusive.

I was working with Joe Martarano at one point during the workshop, and I realized that I was repeating some habits that have been part of my fighting but were not as efficient as I was trying to achieve.

"I need to empty my cup," I said, scolding myself. But Joe disagreed.

"Empty your cup?" he asked. "You already emptied your cup or you wouldn't be here today."

Good point. 

You never know when you will taste someone else's art and learn something that contributes to your own art.

 


Chen Xiaoxing Gives Private Push Hands Lesson in Chen Village

This video shows Grandmaster Chen Xiaoxing giving a private push hands lesson to my former teacher, the late Mark Wasson, in the early 2000s. 

Mark was on one of his many visits to train with the Chen family in Chenjiagou, but it was a cold winter day and in those days, the village was still without heat in most of its buildings. So Chen Xiaoxing graciously came to Mark's hotel room to train him.

Mark died in 2013 after a long battle with Crohn's Disease. He helped to popularize Chen Taiji in the United States, sponsoring or arranging sponsors for Chen Xiaoxing and others to visit the U.S. for workshops, and Mark also took several Americans to Chen Village to train.

When I studied with Mark, I sponsored Chen Xiaoxing's visa for his 2006 visit to the United States. In return, Chen Xiaoxing stayed in my home for a week and we practiced like this every day. I learned a lot and, after being thrown to the ground so many times, got a brand new perspective of my basement carpet.

This is push hands for self-defense, using the movements and energies of the form to unbalance and counter against your opponent.